ALLAH IN QURAN
The common Muslim belief is that Allah is a shapeless and omnipresent entity. This is not only an accurate description of qualities of All-powerful Ishwar, but also in lines with Vedas.
However if we dwell into the modern Quran, we can witness an Allah which has a shape and size. This is in sharp contradiction to the established concept of Allah and hint at either there being tampering with original Quran or that Quran is not the final word of either Muhammad or Allah.
1. Surate Yunis, Ayat 3 states that Allah created the sky and earth in 6 days and then settled at the top in his throne.
2. Surate Hood, Ayat 7 states that Allah created the sky and earth in 6 days and his throne is over the water.
Tafseer Husaini, a supposedly authoritative commentary on Quran states that Allah created a green stone before creating the world and saw it with anger. This caused the stone to become water. Then Allah created air and kept water over air. Then he made his throne above this water.
It is obvious that writers of Quran were ignorant of science and hence thought that since rainfall comes from top, there must be water over air. And since there is so much empty space on top, Allah must be sitting there!
So much for Islamic science. However what is more important is that this makes clear that his throne is a finite object and hence Allah is also finite in size. Also since Allah is on his throne, he is not below the air and water. Thus the Allah of Quran is limited in shape and location, contrary to common belief of Muslims.
Please note that the concept of a shapeless, omnipresent Allah is inspired from Vedas, which form the foundation of all that is good and right in Quran. Also, unlike Quran, Vedas are available in same original form as when it was first revealed in hearts of Rishis.
3. Surate Haka 17 states that eight people will lift the throne of Allah Miyan. Tafseere Husaini details it further by stating that those who will lift the throne of Allah will have faces like goats from mountains. The distance between their ankles and knees will equal the distance from one sky to another sky. (Islam believes there are 7 skies!)
a. Allah is definitely finite because he will be lifted by people of finite size.
b. Allah has to be smaller than the throne he sits on, at least in width.
4. Surate Sijada 5 says that He manages affairs of earth and then rises up to the sky in one Godly day which equals 1000 human years.
Now, how can someone who moves up and down in 1000 years be shapeless.
Some experts say that this description is for angels. Even if that be so, if angels take 1000 years to reach him, that also means that Allah is finite and limited in space. Because one need not travel to reach someone who is present everywhere.
This is further emphasized in Surate-Maariz Ayat 4 which states that Spirits and Angels rise up to him in 50,000 years.
Now whether the actual time taken is 50,000 years or 1000 years is another contradiction in Quran which proves that it is defective or interpolated. But regardless of that, the finite shape and limited scope of Allah is proven.
5. Sura-e-vakiya 9,10 describe Heaven and Hell. It says that Heaven is on right side of Allah’ throne and Hell on left side. Tafseer Husaini elaborates further that those who will go to Hell will go towards left of throne and those who will go to Heaven will go to right of the throne.
This proves that the throne is limited in space. Obviously, one who sits on a limited space is also limited.
6. Surate Airaf 143 states that when Allah saw the hill, it broke into pieces and Moses went unconscious. Obviously Moses must have witnessed lightning and got unnecessarily scared. But what is obvious is that the light in Allah’s eyes was finite and limited to size of the hill. So Allah has a finite-sized eye and hence is limited in shape and power.
7. Surat-Noor Ayat 35 says that Allah is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills.
After analyzing countless commentaries, I failed to understand the meaning of this confusing Ayat. But what is important is that Allah is not beyond physical descriptions. What is lamp, glass or olive is beyond comprehension.
8. Surah-Bakr 33 to 39, Surate Airaf 9 to 15, Surate Swad 70 to 78 etc describe Allah’s discussions with Angels, Adam and Satan. Adam was allowed to entered Heaven after lot of lecturing. Angels refused to bow to Adam out of ego but then agreed. Satan refused to bow to Adam because Satan believed that none other than Allah deserves to be bowed. Allah gave time of three days to Satan but he still refused. Then Allah cursed him.
Thus Allah is one who scares, threatens, curses and gives excuses. Thus Allah is not an omnipresent, rational perfect being but an entity limited in scope and subject to whims and moods.
9. Surate Swad 75 has Allah claiming that I made Adam with my two hands. Thus showing that Allah has two hands and hence is a finite person with human form. If the use of ‘two hands’ is merely allegorical, then what is special about Adam. All entities have been built by Allah as per Quran.
10. Surate Shura 51 states that it is impossible for humans except through angels, through curtains and symbols that Allah talks to them.
Now if Allah is within all humans, there should be a mechanism by which Allah talks to them. Why would omnipresent Allah use curtain, symbol or angels?
Tafseer Husaini states explaining this Ayat that Allah talked to Muhammad between two curtains. One curtain was made of white pearls and other was embroidered with precious metals. This means Allah was also limited in space and within the curtains. Hence Islamic Allah is a small creature.
Surate Nisa 64 states that Rasul (Muhammad) has come with true facts and hence he should be believed. Even Rasul has talked to Allah through curtain, symbols or angels. Thus there is a likelihood that Rasul has also been subject to confusion, since he did not directly witness Allah.
And that Allah becomes a finite entity not already present within all humans including Rasul.
11. Surate Fazar 22 claims that Allah will come alongwith angels in a queue during doomsday. Now obviously this coming of Allah is physical. Because if this implies coming of Allah in hearts, how can he come in hearts of the sinners whose heart is still dirty? And if the hearts of sinners are purified, why send them to Hell?
Further Ayats detail that Hell is on left side of Allah’s throne and Heaven on right side. Thus there is no doubt that the Allah of Quran is a finite sized person.
12. Some may claim that these verses have deep meanings that we cannot understand. If that be so, then the entire purpose of sending Quran is futile. Because already there were so many messages of Allah present. What is the point of sending a last and final message that is so confusing and impossible for humans to understand in one birth?
The concept of Ishwar in Vedas, the first text of humankind is significantly different. And that is why the Allah of Quran is not same as Ishwar of Vedas.
ISHWAR IN VEDAS
a. Ishwar is omnipresent and shapeless. Refer Yajurved 40.8.
b. There is no throne of Ishwar because He is already present everywhere.
c. Ishwar does not need to send messengers, angels, symbols or curtains to talk to humans. Ishwar communicates with all souls through inspiration. Whenever we do a right act, we get a feeling of satisfaction, enthusiasm or bliss. When we do something wrong, we get a feeling of fear, doubt or shame. This is the way Ishwar communicates with all souls.
d. Those in direction of Ishwar follow this language of Ishwar and develop mastery over the tendencies of their minds. Thus the signals of Ishwar become clearer and clearer. In perfect form, the knowledge of Vedas is revealed. In reality the Vedas are already within us. However through efforts, we have to get rid of ignorance to illuminate the Vedas.
e. There is no heaven or hell as per Vedas. He neither punishes or rewards in Islamic sense. He simply creates opportunities for soul for its further progress as per the tendencies of mind which are further determined by our thoughts, words and actions.
f. Vedas do not believe that Ishwar suddenly created souls. Vedas state that the soul, nature and Ishwar are eternal and always present. And thus creation of universe, its maintenance and destruction are natural eternal properties of Ishwar. Hence the allegation of whimsicalness, moodiness etc do not come on Ishwar.
g. More importantly, since Ishwar is perfect, there is no need for Him to keep sending new amendments of his message every now and then. He simply communicates the eternal Vedas during inception of civilization and then continues to guide us through inspiration, as discussed above.
It seems that Muhammad wanted to convey this true nature of Ishwar, to best of his limited abilities crippled by his lack of education and epileptic disorder. However, due to conspiracy of his close mates, and his own ignorance to some extent, a defective quran was propagated after his death.
Thus there are two Allah in Islam. One Allah is that of the Vedas and other is the limited defective Allah as explained above.
Muslims would serve the true cause of Allah if they reject the defective Allah and embrace the true Ishwar of Vedas who is omnipresent, omnipotent and unchangeable.
Note: All our articles on analysis of Islam are based on the translations and commentaries of Islamic texts like Quran, Hadiths etc as published by all major Islamic publishing sources. These are the publicly available translations that are used for promotion of Islam by prominent representatives. We however believe that most of these texts have been wrongly translated, misinterpreted, misquoted or even have been tampered with and interpolated to suit the selfish designs of proponents of Islam after Muhammad. Thus, we believe that original Islam and original Quran of Muhammad is totally different from what has been propagated by his namesake followers in name of Islam. There are few minority groups in Muslims whose scholars subscribe to our views and interpret/translate Islamic texts differently or even refuse to consider the available Quran and Hadiths as authentic. But these scholars themselves are considered Kafirs and are condemned by ruling elite of Islam. Thus when we refer to Islam, we actually imply these ruling elites of Islam and not Muslims or all Islamic scholars in general. Wherever we critically evaluate Muhammad, we imply the fictitious Muhammad propagated by these false texts or their wrong translations and not the original Muhammad. We have high regard for original Muhammad who stood for non-violence and tolerance. Similarly when we analyze Islamic texts, we refer to these questionable translations/versions and NOT original texts. Further, we have sense of highest level of brotherhood for Muslims in general. Wherever we use the word Muslim in critical manner, it refers to false representatives of Islam and not Muslims in general. Readers are requested to keep this in mind to understand correct perspective of the articles.