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The proper intuitive obvious meaning of the Purush-sukta’s mantra

If the mantra were to be analyzed in context of rest of the mantras and more intelligently, definitely there is a whole branch of knowledge pertaining to creation that can be researched from the Sukta.

However an intuitive understanding of the mantra is very simple even for a layman if we are willing to remove the glasses of prejudice and mindset. It means exactly what has been stated by all translators:

Brahmin was his mouth. Kshatriya were created from his arms. Vaishyas came from thighs and Shudras were born from his feet.

The only issue is that Brahmin, Kshatriya, Vaishya and Shudra do not refer to any souls or humans.

They refer to Varnas or properties that can be chosen.

And ‘He’ refers to not only the Supreme Lord as a whole but any self-enriching ecosystem – be it society, organization, individual or universe. After all everything is inspired by the Supreme Lord!

So the mantra means that any ecosystem necessarily consists of 4 Varnas or properties or qualities  or components – Brahmin, Kshatriya, Vaishya and Shudra. Brahmin means intellect and knowledge. Kshatriya means strength and valor. Vaishya means management, balance and stability. Shudra means rest of the qualities including ignorance.

A smart system would utilize the 4 components in most optimized manner.

So a successful society would have intellectuals or Brahmins as head, Warriors or Kshatriyas as protecting hands, Vaishyas or business managers as stability providers or bone marrow producers (femur or thigh bone is the strongest bone of body) and rest of population would be utilized to provide support and basic infrastructure for the society.

A successful company would also organize itself accordingly.

The Supreme also creates the universe in a manner that these 4 components are balanced.

– As human beings, even we have all these 4 within us. But as they are Varnas (choice) we have option to increase or decrease their magnitude in various aspects of our lives. Note however that there is no binary choice of either having or rejecting a property. All the 4 must exist, only their proportions may vary. 

– Our brain represents the Brahmin which should be nurtured to extent possible. We should have strong arms to protect ourselves. A very healthy body and good blood circulation to ensure our longevity and powerful feet to be dynamic.

There is no human who does not have any of these components or properties within him. And there is no meaningful activity that can be performed in absence of all these 4. After all we are a complete being and not parts.

So when we are even studying Vedas – we use the Brahmin to understand the essence, Kshatriya to ensure we can study peacefully and not be disturbed by every other mosquito or nuisance, Vaishya to manage the procurement of Vedic text and lamp, and Shudra to actually sit down, switch on the lamp and perform all manual tasks necessary to successfully complete the study. If even one of the Varnas is ignored, the task may not be successfully and sustainably completed.

Buddhism focused only on Brahmin and hence perished in Afghantistan to attacks from West Asian looters. Wahabis got exclusively into warfare and made world a dangerous place. Hindus became too much of managers/ Vaishyas or Jugaadbaaz and lost their strength and dignity. Pakistan made Shudras out of its population by neglecting education and training and is nearing a failed state due to dominance of barbarians.

– In society, we, for sake of simplicity, call a person Brahmin, Kshatriya, Vaishya or Shudra based on his predominant profession. However this is only a simplistic approximation. In reality, each of us has a Brahmin, Kshatriya, Vaishya and Shudra within us or else we would not be able to even survive for a while.

You can clearly see that with this very logical interpretation, the entire Varna system as well as the mantra becomes so comprehensible and easy to understand. Of course, with further introspection and analysis including study of language, we can derive even deeper meanings from this vastly intellectual mantra from one of the most wonderful Suktas of Vedas.

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Genres: Religion, Society

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