Summary of Purush Sukta’s mantra
The broad essence of this mantra is very obvious and intuitive, if observed without any baggage of post-dated bias and preconceived notions.
– That the particular mantra is not to be taken literally but as an analogy.
– That Brahmin, Kshatriya, Vaishya and Shudra represent 4 properties that pervade all
– That these 4 properties are Varnas or choices. Which means that we have a choice to increase or decrease their magnitude in various aspects of our lives.
– That the 4 organs of body – head/face/mouth, arms, thighs and legs – represent the qualities of the 4 varnas. And if we consider the broader meaning of Uru used for Vaishya, it implies the entire central system – digestive system to thighs. In fact in Atharvaveda version of the mantra, the word Madhya meaning Center is used instead of Uru to clarify this better.
– Thus any ecosystem which provides appropriate roles & responsibilities to these 4 properties or people representing these properties is bound to be successful – be it an individual or society. Those who try to use feet for head or vice versa are bound to perish.
And that is exactly what happened through birth-based caste system. Even the most dumb witted were made ‘heads’ or ‘face’ of society merely because they were born in certain families that claimed to be Brahmins. The weaklings were warriors because of family tag. And the most brilliant were forced to be in servile positions simply because they were born in some other set of families. So we were destroyed!
However, we clearly see that by any stretch of sane imagination, one can no way interpret the Purush Sukta mantra to have any meaning even remotely associated with birth-based casteism. Vedas stand for complete meritocracy and equal opportunities for all human beings.
So all these PhDs trying to prove or disprove casteism in Purush Sukta mantra 11 are completely irrelevant. They only reemphasize the need for quality aptitude training and examination of those who indulge in such researches. And speak volumes about intellectual capabilities with regards to analysis and logic of those so-called scholars who conducted such researches in past.
As we have also analyzed in other articles on this subject, the whole hoax of Vedas having anything to do with racism or casteism or discrimination in the name of gender or birth is a figment of imagination of selected few. It is true that for quite a significant period in history, such perverted ideology held sway over the sub-continent causing utter loss to world and country. However events do not justify themselves merely by their happenings. Just because something stupid happened in the era of Ashoka or even Ramayan and Mahabharat does not make that justifiable.
(There is a misplaced notion that ancient India was Vedic and now we are non-Vedic. Or that western world is anti-Vedic and we are more Vedic. All these notions emanate from shallow thinking. Vedas represent the best practices manual and fundamental laws of nature and living. There was never a time when all best practices of Vedas were implemented with 100% perfection and there was never a time when a society completely rejected Vedas. All this varies from time to time in different aspects of life. We benefit when we adopt Vedic wisdom in certain aspects of our lives and face miseries when we refuse to do so in some other aspects. Thus we are far more Vedic in certain aspects compared to Ramayan and Mahabharat era. In certain aspects we lag behind. Similarly, western world is far far more Vedic in certain aspects of life like respect for all humans, while we are ahead in some other aspects like family values. This is a multivariate highly non-linear and dynamic function. But Vedas provide us way to attempt to maximize the value of the function in any given point in time.)
So citing examples from history or present era to claim something to be Vedic or anti Vedic is as foolish as rejecting Vedas. We do not reject the concept of circle in Mathematics simply because a perfect circle cannot be drawn in reality!
Thus all we need to do is to …….
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