Arise Bharat

What else can be the poetic justice to the souls of martyr Kothari brothers who lost their lives for the cause of Lord Ram than the son of Mulayam Singh Yadav setting his own house on fire and getting it decimated in elections. Now it is the turn of the BJP to take their sacrifice to a logical conclusion. Mulayam Singh Yadav might have shot them but it was the BJP’s war cry for a Ram Temple that the 2 lads gave up on everything and came for the Kar Seva.

Their blood is equally on the hands of BJP too and a Ram Temple at Ayodhya can only absolve them of the guilt associated with it. It is a moral debt on the BJP as it was the Ram Mandir that made the BJP a party of 283 MPs from a party of 2 MPs in 1984. It was the Ram Mandir that gave BJP its first state governments in Rajasthan, Madhya Pradesh and Himachal and made BJP a force to reckon within a few years of its formation. What BJP is today is because of Ram Temple. To think that the youth of today is oblivious of the Ram Temple and doesn’t have any attachment to it is a fallacy.

The BJP thinktank must understand that development can run in parallel with the Ram Mandir. The pace of development won’t be effected in any manner whether a Ram Temple exists at Ayodhya or not. The BJP must respect the huge mandate that it has got this time . It is a cumulation of the excess done by the successors of the Turko-Mongol invaders who percieve themselves as the Master race and Hindus as inferior. The Kairanas, the Aligarhs can be avenged only when the Hindus flex their identity and what better than a Ram Temple at Ayodhya, the spot which started the ascendancy of foreign rule in India. A desecrated Ram Temple is emblematic of emasculated Hindu pride .

The Ram Temple is a sentimental issue for the majority in the country as the name of Ram is the fabric that binds the country in one. There is hardly any place in the country where Ram is not revered. He is Jagannath Puri in the East, He is in Rameshwaram in the South, He is in Badrinath in the North. Ram is the soul of India as way before India got its territorial unity, it was his name that had kept India united in a single entity. He united India culturally as people travelled across the principalities with much ado to offer pilgrimage.

The construction of a Ram Temple at Ayodhya will give an answer to those who treat India as their backyard as it will symbolize the Hindu courage that has thwarted the Ghazwa-e-Hind for the past 1400 years. The deep percolation of Lord Ram in the cultural veins of the country is the reason why India has somehow withstood the Islamic onslaught unlike the Persians,Zoroastrians who fell like a pack of cards. The BJP must understand that there will be peace if Muslims drop their weapons but there will no Hindus if the Hindus drop their weapons. The Ram Temple epitomizes that spirit which needs to be preserved if we want our coming generations to breathe in a free India.

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  • तुलसी दास ने भी राम मंदिर की जगह बाबरी मस्जिद का उल्लेख किया है

    गोस्वामी श्री तुलसीदास रचित “तुलसी शतक” का भावार्थ प्रस्तुत है।

    हमारे वामपन्थी इतिहासकारों ने यह भ्रम फैलाने का प्रयास किया था “रामचरितमानस” रचयिता ने राम मंदिर विध्वंस का रामायण में कहीं नही उल्लेख किया जबकि उन्हें यह पता ही नही की गोस्वामी जी की बहुत सी रचनायें रही हैं जिनमे एक “तुलसी शतक” भी है ।

    (1) राम जनम महि मंदरहिं, तोरि मसीत बनाय ।
    जवहिं बहुत हिन्दू हते, तुलसी किन्ही हाय ॥

    जन्मभूमि का मन्दिर नष्ट करके, उन्होंने एक मस्जिद बनाई । साथ ही तेज गति उन्होंने बहुत से हिंदुओं की हत्या की । इसे सोचकर तुलसीदास शोकाकुल हुये ।

    (2) दल्यो मीरबाकी अवध मन्दिर रामसमाज ।
    तुलसी रोवत ह्रदय हति हति त्राहि त्राहि रघुराज ॥

    मीरबकी ने मन्दिर तथा रामसमाज (राम दरबार की मूर्तियों) को नष्ट किया । राम से रक्षा की याचना करते हुए विदिर्ण ह्रदय तुलसी रोये ।

    (3) राम जनम मन्दिर जहाँ तसत अवध के बीच ।
    तुलसी रची मसीत तहँ मीरबाकी खाल नीच ॥

    तुलसीदास जी कहते हैं कि अयोध्या के मध्य जहाँ राममन्दिर था वहाँ नीच मीरबकी ने मस्जिद बनाई ।

    (4) रामायन घरि घट जँह, श्रुति पुरान उपखान ।
    तुलसी जवन अजान तँह, कइयों कुरान अज़ान ॥

    श्री तुलसीदास जी कहते है कि जहाँ रामायण, श्रुति, वेद, पुराण से सम्बंधित प्रवचन होते थे, घण्टे, घड़ियाल बजते थे, वहाँ अज्ञानी यवनों की कुरआन और अज़ान होने लगे।

    (5) मन्त्र उपनिषद ब्राह्मनहुँ बहु पुरान इतिहास ।
    जवन जराये रोष भरि करि तुलसी परिहास ॥

    श्री तुलसीदास जी कहते हैं कि क्रोध से ओतप्रोत यवनों ने बहुत सारे मन्त्र (संहिता), उपनिषद, ब्राह्मणग्रन्थों (जो वेद के अंग होते हैं) तथा पुराण और इतिहास सम्बन्धी ग्रन्थों का उपहास करते हुये उन्हें जला दिया ।

    (6) सिखा सूत्र से हीन करि बल ते हिन्दू लोग ।
    भमरि भगाये देश ते तुलसी कठिन कुजोग ॥

    श्री तुलसीदास जी कहते हैं कि ताकत से हिंदुओं की शिखा (चोटी) और यग्योपवित से रहित करके उनको गृहविहीन कर अपने पैतृक देश से भगा दिया ।

    (7) बाबर बर्बर आइके कर लीन्हे करवाल ।
    हने पचारि पचारि जन जन तुलसी काल कराल ॥

    श्री तुलसीदास जी कहते हैं कि हाँथ में तलवार लिये हुये बर्बर बाबर आया और लोगों को ललकार ललकार कर हत्या की । यह समय अत्यन्त भीषण था ।

    (8) सम्बत सर वसु बान नभ ग्रीष्म ऋतु अनुमानि ।
    तुलसी अवधहिं जड़ जवन अनरथ किये अनखानि ॥

    (इस दोहा में ज्योतिषीय काल गणना में अंक दायें से बाईं ओर लिखे जाते थे, सर (शर) = 5, वसु = 8, बान (बाण) = 5, नभ = 1 अर्थात विक्रम सम्वत 1585 और विक्रम सम्वत में से 57 वर्ष घटा देने से ईस्वी सन 1528 आता है ।)

    श्री तुलसीदास जी कहते हैं कि सम्वत् 1585 विक्रमी (सन 1528 ई) अनुमानतः ग्रीष्मकाल में जड़ यवनों अवध में वर्णनातीत अनर्थ किये । (वर्णन न करने योग्य) ।

    अब यह स्पष्ट हो गया कि गोस्वामी तुलसीदास जी की इस रचना में जन्मभूमि विध्वंस का विस्तृत रूप से वर्णन किया किया है।