Lets have some action! – Ishopanishad Mantra 2

Lets-have-some-action!-–-Ishopanishad-Mantra-2

कुर्वन्नेवेह कर्माणि जिजीविषेच्छतँ समाः ।
एवं त्वयि नान्यथेतोऽस्ति न कर्म लिप्यते नरे ।। (यजुर्वेद ४०.२)

O Human! Desire to live for hundred years in this world but only through constant conduct of noble actions. This is the only way to escape being indulged in results of dishonorable actions. There is no other alternative whatsoever to this formula to achieve bliss.

Kurvan – Conducting

Eva – Alone/ Only

Iha – In this world

Karmani – Noble actions

Jijeevishet – Desire to live

Shatam – Hundred

Samah – Years

Evam – This is the way

Tvayi – In you

Na – No

Anyatha – Alternative

Etah – To this

Asti – Exists

Na – Does Not

Karma – Dishonorable actions

Lipyate – Indulges in

Nare – In the leader of all actions or You

The first mantra of Ishopanishad explains that principle and the second one extends it to practical application. The first mantra asserts that since you do not own anything in this world, hence you should not have the impossible desire to possess any worldly thing. Instead desire to possess the Ishwar who resides everywhere. Thus the mantra lays the foundation of the Corporate Governance policy of World Inc.

The second mantra spells out that giving up of the desire to own anything in the world DOES NOT mean that one should run away into a mode of inaction or limited action. On contrary, the only way to remain unaffected by perils of wasteful/ dishonorable actions is to proactively and enthusiastically keep conducting noble actions every moment of life. One should plan and desire for conduct of such noble actions for at least hundred years.

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As with any Vedic mantra, this mantra also provides a vast treasure of practical knowledge in its few words. Let us try to extract a few of them:

a. The mantra implicitly explains that bad actions cause indulgence and hence miseries. On other hand, noble actions liberate us from miseries. The mantra, thus provides a clue to differentiate intuitively between good and bad actions. Here it is:

“ANY ACTION THAT CAUSES INDULGENCE IS BAD. ANY ACTION THAT DOES NOT CAUSE INDULGENCE IS GOOD.”

Now let us understand what is meant by ‘indulgence’. For this, let us get back to first mantra where it was explained that only Ishwar pervades every point in the world and we are not the owners. Thus any action performed with the motive of ‘ownership’ ignoring the presence of Ishwar – the ultimate CEO would lead to indulgence.

On contrary, any action performed with full understanding of Ishwar being everywhere and being our CEO is a noble action devoid of indulgence.

b. For most of us, except elated Yogis, all our actions have indulgence in varying proportions. Actions in themselves are not good or bad. It is the motive that creates the difference. Because of our ignorance, the motives we exhibit are a mix of knowledge and foolishness. And hence we cannot escape being indulged in our actions. The goal of life is to bring the proportion of indulgence down to 0%.

c. How do we do that? There are two ways. The smart and the dumb way. Dumb way is for the coward and lazy people. Smart way is for the brave and enterprising. But in a company, only the enterprising employees are rewarded. The lazy ones are demoted to their levels of intellect and actions. So the choice is ours!

d. The lazy way is to stop doing actions. The logic is that when no actions are being done, the proportion of bad actions will automatically become zero! The followers of this approach want to fool Ishwar and hack the system – knowingly or unknowingly. They will claim that the whole world is false and all actions cause miseries. They would run away from their duties and try to achieve Ishwar through perfect stillness of mind by reaching a state of complete inaction. Thus they are trying to make the denominator of the fraction zero! Thanks to such escapists, the nation and society finds itself in great disaster as India witnessed in last millenniums.

However, they forget that one cannot live for even a moment without conducting actions. The human body is so designed that to even survive, one has to conduct actions. Even if you do not desire, still you perform involuntary actions like breathing and blinking. Thus denominator can never be zero. But by doing lesser and lesser actions, even one bad action increases the proportion significantly.

And as we will see further, any escapist action is actually a bad action. We will see in a further mantra that those who pose to be intelligent and yet do not conduct vigorous actions face miseries worse than those faced by the true fools. You can relate it to our society and understand why despite being lighthouse of world and foundation of all wisdom of world, we continue to be one of the most molested societies for centuries!

e. The smart way is to practice and practice by doing more and more actions, better and better actions, even further challenging actions. The logic is that ‘practice makes a man perfect’. So the smart manager would conduct an action and do another action and yet another and so on. he would vigorously practice and soon become a world champion. This is the natural way that has been ingrained on our soul already. That is why we see a child trying to stand up and walk again and again despite innumerable falls and accidents. Eventually the child not only learns to walk but some of them even become acrobats!

The second mantra clearly states that THIS IS THE ONLY WAY TO ACHIEVE BLISS AND SUCCESS.

f. Thus instead of running away from actions, you take more and more challenges. You follow your inner voice. You keep an open eye to all resources around that can help you. You work swiftly and adeptly to keep improving your efficiency. You welcome new and variety of challenges to check out your performance and progress. You strive to rise up the learning curve. And in process you reach the desired state of 100% noble actions and 0% bad actions.

g. This principle is applied in everything in life. Through practice, an illiterate becomes a scholar. Through practice a polio patient becomes an athlete. Through practice an alcoholic becomes a Shradhanand. And by using the same principle, practice can make all of us Yogi.

h. Please also note that it is not enough to only conduct actions. It is important to reflect upon the action and work smarter next time. So we start with an action as per our conscience and knowledge. Then check whether our understanding of Ishwar all around has improved or not. Are we being more honest and smart managers? Are we more fearless? Are we more visionary? Are we more ambitious to achieve higher goals of world peace? Are we having better control of mind? Are we having enhanced peace and satisfaction? Are we having a life with higher unconditional happiness? Are we becoming even more action-oriented without being worrisome?

Use these clues to correct your actions and surge ahead. Never ever give up. Never be tired. More you exercise, more rejuvenating you shall feel. And now move faster towards the goal.

Edison is supposed to have conducted thousands of failed experiments to make a light bulb. Someone asked him what did he gain from so many failures. He replied, “I know thousands of ways to not make a bulb!” After a few more experiments, he could gift us with the first electric bulb.

The spirit should be similar to power the bulb of enlightenment within us. Keep trying again and again. But it would be foolish to keep repeating the same action again and again. Instead, as Edison, try a new variant and see if it works better. Then try something still better. Do not try something randomly merely for sake of trying. And do not keep repeating what did not work so far.

Needless to say, merely conducting actions without the goal in mind will lead us to miseries alone. Thus even if you are very enterprising, focused, daring, proactive but conduct actions to achieve fame for sake of fame itself or money for sake of money itself, you are fooling yourself. While Ishwar would grant you what you desired for – worldly fake sense of happiness – but that would only bring agony and sorrow throughout and afterward.

So if you think you can apply the laws of action in this mantra ignoring the guidelines of first mantra of Ishopanishad by aspiring to become or even admiring a model who promotes lust, or an actor in cheap movies, or a corrupt politician, or a fraud guru who fools people through flowery words etc etc, you are causing your own destruction. And Ishwar would not wait for you to become a celebrity to present you your appraisal. The Law of Karma would ensure that you have been digging your grave right from the very first misdirected thought that was brought by you.

i. The Vedas provide details of a large number of avenues for desirable actions that lead us to realization of ultimate bliss through the techniques of this mantra. For example, actions towards family, patriotism, society, health, education, mind control, strength etc etc. We need to exercise in all these areas to achieve perfect practice. Just as it is impossible to become a wrestler by doing only squats for legs but avoiding push-ups to strengthen arms, in same manner it is impossible to achieve mastery in goal-oriented actions without sufficient diversification. That is why Vedas urge for holistic development and not lopsided growth.

k. Ishwar provides clues to what actions we should choose at a given point in time through the radar of inner conscience. Thus when we feel a need in society or self to alleviate a given situation, we should follow that urge instead of seeking Mukti through avoidance. For example, Swami Dayanand felt a need to discover the mysteries of life and death to which no satisfactory answer was available to anyone around him. He thus followed his conscience, allowed himself to bear tremendous challenges, performed wonderful actions and gave us light of truth. Such actions are the ones that Ishopanishad demands us to perform because they are need of the hour.

But today, access to knowledge is not an issue while application of that knowledge in various domains of life is the imminent need. Yet we find many trying to blindly imitate Swami Dayanand by becoming so-called Sanyasis and jettisoning the urgent demands to set right examples in society. Such Sanyasis give no new timeless product or discovery to society and simply reiterate what has already been made available in public domain.

There are others who inspired by glory of Vedas decide to mug up entire Vedas in traditional manner. With due respect to their sentiments, this is not what society demands today. There was a time when this was the need of hour and this is how Vedas remained unadulterated and protected over ages. Thanks to the people who dedicated themselves in history to this cause, Vedas are today very much protected through publications and even voice recordings of Vedas are present as mp3s. But demands of the time have changed now. Protection of Vedas is not at all a cause of concern today. However application of Vedic mantras in real life and propagating them in succinct form to masses becomes the demand of today. So while this may be a good secondary work to memorize the Vedas or any text for that matter, to dedicate whole life solely to becoming yet another carbon-copy of voice recording is not what Ishopanishad would urge you to do at this juncture.

(In any case, just as books of Physics and Maths are not for mugging but for conceptual understanding, Vedas – the highest level of scientific wisdom – also should be understood conceptually. The inverse approach of mugging first and understanding later works for subjects like history and law perhaps. Or when there is need for protection of Vedas. But for science, the right way is to gather concepts and keep working on them to perfect them to an extent that you no longer need to mug them.)

Ishopanishad clearly states that all those who avoid actions that are need of hour are not on right track. They are being escapists – knowingly or unknowingly. This does not mean all Sanyasis or Veda Paathis or those who avoid mainstream society in general are escapists. But you must have a very compelling justifiable reason that addresses the need of hour effectively and uniquely.

l. The two mantras together provide a powerful checklist of right and wrong actions:

– Am I doing this act merely for fun without a purpose? If yes, watch out.

– Am I hurting anybody unnecessarily by this action? For example killing for taste of tongue or touch of skin. If yes, watch out.

– Am I escaping action because it will cause me troubles? If yes, watch out.

– Am I restricting my scope of actions because I feel I am incapable? If yes, watch out.

– Am I not willing to explore a wide variety of actions that are necessary for my goals as per my inner urge? If yes, watch out.

– Am I taking proactive steps to expand my knowledge and understanding so that I am able to sense my inner voice better? If yes, very good!

– Am I doing all actions for Ishwar and Ishwar alone? If yes, very good!

– Am I doing actions in a manner that I don’t care about worldly pressures, emotions, seductions and threats that go against the direction of my inner voice? If yes, very good!

– Am I doing actions that make me stronger – physically, intellectually, spiritually, socially, nationally? If yes, very good!

etc etc

The whole of Vedas and especially the portion of Yoga as summarized in Ashtanga Yoga of Patanjali focuses on this aspect.

m. Another critical point to note is that the mantra asks us to plan for a business cycle of hundred years. Companies are concerned about their year-end profits. Similarly, we should focus on century-end profits. This does not mean that we should postpone all our worthwhile actions to last part of cycle-ending the way it happens in sales companies where in last week of month they would desperately try to close sales figures by hook or crook. This means, on contrary, that we should plan our life with a horizon of hundred years.

It is worth observing that living for hundred years does not mean merely surviving. We should work to live for hundred years in a manner that we are proactively into noble actions. This would require smart planning.

Just as expert marathon racers do not run in full steam in first few meters of race, in same manner, we should gradually and steadily, but aggressively, pursue our goals. Vedic culture provides a very effective framework – where the first 25 years at least are dedicated to strengthening ourselves morally, intellectually, spiritually and physically. Then we run in full steam. When growth of body has stopped and catabolic process have started predominating, we enter into actions that focus more on advisory and nurturing. Finally, we get into a stage where we focus only on knowledge dissemination and practice of self-control. Proportion of physical activities reduces and that of spiritual activities increases.

This is an ideal scenario which is rare to find today. But each of us can evaluate our own stage and customize the plan of life accordingly. But bottomline remains that we should plan for 100 years of proactive actions.

Such a 100 years of active, purposeful, dynamic life focused ONLY towards realization of Ishwar through noble actions of self-control and benevolence is the ONLY right way to live.

n. To wrap up, let us understand clearly that Ishwar does not give us any points on our wealth, fame, degrees, hunk status, celebrity status, designations, positions, resumes, influence etc. His criteria is solely the proportion of wisdom in the thoughts that propelled these actions. Thus our objective function, our goal should be to maximize the proportion of wisdom in all thought process that guide our actions. To do so, we should conduct more and more actions with wiser and wiser thoughts. (Wisdom means how close we are to truth – that Ishwar alone is our goal who resides everywhere within and outside us. To crave for anything else is utter foolishness and recipe for disaster.)

May Ishwar grant me the wisdom to pursue noble actions vigorously without an element of laziness or escapism from the duties you demand from me for 100 years!

May my noble deeds reach me to ultimate bliss of Your association by burning away all traces of greed!

May my life be in harmony with Your eternal laws and I am able to realize You everywhere!

May I become wiser and wiser every moment through better and better actions.

Idanna Mama (Nothing for me)

Sarvam Vai Poornam Swaha (I surrender to You everything that I wrongly assume to be mine)

 

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Comments

  1. Amitesh says

    Wow ! This is all I can say..

    I shall try to inculcate all these in my daily life for sure. But one thing I am afraid I won’t be able to follow is “indulgence” in Agniveer.
    I have become totally addicted to this site and every morning when I start my Comp, the 1st thing I do is log to agniveer.com

    • siddharth says

      Dear Amitesh,
      You are actively seeking knowledge and hence it does not become an act of indulgence.

  2. Harsh Vora says

    Amitesh is right on target. I have the same indulgence in Agniveer website. I visit this site almost three to four times in a day — perhaps even more than that. This article another great piece of knowledge. Thanks for writing it.

  3. Gurudutt says

    Namaskar Agniveer
    I strongly believe that you should reach out to top institutes like IITs and IIMs where top brains of the world reside. I have already introduced many of the students here in IIT about you and your wonderful work. Believe me many of them have requested me to invite you to IIT for giving lectures on Vedas. They want to interact with your scholars directly who are masters of Vedas as well as of science. Most of these students were those who were either atheist or naturalists and today they are ardent followers of Vedic Eeshvar. They all were atheist or naturalist just because they knew a God who either lives on heavens or on mountains and thus they used to reject such God on the basis of logic. But now you have introduced them the omnipresent Eeshvar with His unbreakable laws which is purely logical and thus they are no more atheists.

    I invite you on the behalf of the students of IIT for a workshop on Vedas in which many professors will also take part. We will send you an official invitation soon through email. Please do inform us about your plans so that we can arrange things accordingly.

    Thanks for showing us the path of Vedas, dear Agniveer!

    Gurudutt
    (on behalf of IIT students)

  4. VISHAL KUMAR says

    Dear Amitesh & Harsh

    I really tell you same thing happening with me I Open the site daily almost twenty times in day. Starting the day with this site. Now I think, I was in darkness before two month back when I was not in contact with Agniveer. I think a golden period about to come back again of Bharat. When there will be established Vedic Sanskriti again.

  5. VISHAL KUMAR says

    Dear Agniveer Ji,

    I would like to say that I worked in Delhi and use train for up and down. And there I always come in contact with scholars of Ramayan, Bhagawat, Puran etc. And I think they have also lack of true knowledge and unaware of Veda. And these are personalities in the local areas in which people believe so much. But due to lack of Vedic Knowledge these people can not guide the society in a true way. So, I always desire if your article were in Hindi than I can take Print out and distribute and discuss religious matter with them. Because English is not easy for them to understand. I from my family to society want to remove superstitions, ignorance of Purans etc. But It is not easy to do personally all the things if your article available in Hindi than it will be easy for all. In last Your all article are great for mankind perspective and I would desire Hindi translation on website of all& Please give me your reply also.

    • says

      Namaste

      Thanks for your good words. We also desire to have our articles in Hindi. In fact, we are personally biased towards Hindi because that is the mother-tongue and national language in which people like me can express feelings in most natural manner.

      However for internet, Hindi is not very easy. Composing in Hindi is time consuming and requires almost 3-4 times for keystrokes than English. Further the font is not readable in many mobiles. Many platforms still do not render Hindi fonts clearly. Thus an Hindi article increases efforts and reduces effectiveness several times on internet.

      What we intend to do is to prepare short Hindi pointwise summaries of major articles that can be printed on an A4 paper and circulated. But we need volunteers to help in that. As you would have realized, each article, typically, is created from scratch after huge references. We customize it in a manner that it is easily approachable by layman like you and me. All this demands huge amount of efforts and time.

      What we suggest is that you send us the list of Top 10 articles from the site that would create greatest impact as per your views. We can then attempt to gather resources to get them converted in Hindi first.

      If you can also volunteer, it would be wonderful.

      Dhanyavad
      Admin

        • says

          Namaste

          We tried that. And the language that comes out is so weird that you are better off writing from scratch. You can check out yourself.

          Dhanyavad
          Admin

          • SS says

            Question was it like MaxMuller interpretation, or those western indologists?

            This in fact is a minor problem compare to the lack of technical books in Hindi. It seems there is a very systematic effort of elitism to deny Hindi or native speakers the right to better education. We see all of mathematics still using Sanskrit numbers, but shame of not being able to find technical books for the general public. Even seeing my own difficulties in Hindi, I feel this is mention of high shame of the Babus society we live in. I have right to English because I was born in America being my native tongue. My experience of difficulty learning a Hindi, I can say the country called India is losing out on greatest of talent. It is total shamelessness this point, We have a Library and I would give anything for technical books in Hindi.

            I also read some of your earlier articles recently where would you recommend that I get Dhatupath, Nirukta and Nighantu, “A book called Yajurved Bhashya Bhaskar provides word by word translations of all words of Yajurveda mantras in Hindi and then the overall meaning. It details comparisons of meanings as given by various authors as well for major mantras.”

            Not for myself but for the general public.

        • SS says

          I would do if I knew Hindi well, but with my Hindi I can give competition with an third grader. We know it is more simpler language to use English. If we try to write a phonetic English, we would have the same problems of Hindi as more key strokes would be required. It is interesting that point of English speakers is more lazy then the Hindi speaker, that to in writing. It acceptable so many mistakes for purpose of greater laziness a quality of Kali Yuga. For that point that I could not speak the sounds of dental for 8 years as it is nonexistence in the English language speaks to this. As English decedent of Indo-European language/Sanskrit therefor must of have these feature . Sad the emphasis is on laziness that even in formal education emphasized is short of perfection.. We must appreciate those who strive to be the very best.

          For this I am astonished how big of words and precise of meaning is given by Vedas, when you look at sloka/mantra and compare it with English and Hindi literature one noticed how much thinking must have went to even utter such words and that to in verse..English and Hindi, by comparison look very simple to the complex meaning in Veda that so many words are used in English or Hindi but yet meaning remains elusive. Such intelligence is hard to fathom of the ancient people.

          Google translations are in unicode.

          • SS says

            I have noticed that some people have not the ability to speak. Do you think in the future that language would be reduce to a few sounds like grunts, what animals make and that would convey all supposed meaning? I think they should make a movie on this.

  6. Believer In The Absolute says

    Yes people,the same thing happens with me also.Everyday I would be eager to know if there is any update from agniveer team. They have shown me the right perspective of life.Thank u so much Agniveer ji.

    They have shown me the right perspective of life.I feel like some revolution is going to happen with the propagation of the vedic thoughts and the Ultimate truth.I actually started sharing all the information in this website with my family members.As it is said ,’Charity begins at home’,I feel that everyone should start educating their own family members in removing their ignorance towards God and Hinduism.Then one fine day ,our nation and perhaps the whole world would turn glorious.I am glad to say that i am able to see the change in my family after propagation of vedic thoughts.

    Agniveer ji, u always say that a person gets bliss only through sacred knowledge.I really agree this fact ,after reading each and every article of yours. I congratulate agniveer team in their efforts to create Heaven on earth using the great Vedic ideology !! Best Wishes!!

  7. basant jhariya says

    agniveer is better than many so-called sanyasis. i consider him an ‘AAPT’=altruistic teacher of humanity. no doubt. vidvaan sarvatra poojit hota hai.

  8. Abhishek says

    M a Big Fan of ur site or we can say our site…..Keep Rocking AgniVeer Ji…We all are with you…. try to organise some program at city level…dat would help many i guess…if u need a pepole like us,den m telling u we are ready and eagerly waitin…Love You and Your Work

  9. Atman says

    Pranaam Agniveer,

    I wanted to ask you something about Upanishads. My Guru tells me that you try and learn Upanishads first as they are easy to comprehend and then go for Vedas. Knowing Upanishads first would make learning Vedas very easy. He also told me that there are many many Upanishads but only first 11 are worthy of learning as they are based solely on Vedas, they are; 1] Ishavasyopnishad 2] Kenopnishad 3] Kathopnishad 4] Prashnopnishad 5] Taittereya Upanishad 6] Aitareya Upanishad 7] Chhandogya Upanishad 8] Maandukya Upanishad 9] Mundakopnishad 10] Bruhadaaranyak Upanishad and 11] Shwetashwatar Upanishad
    These 11 upanishad are Mukhya Upanishad and were written to explain Vedas and the Upanishads which followed these 11, moved away from the main subject, Vedas. So is it really so? How many Upanishads are in sync with Vedas? I mean we also have “Allopnishad” which was written to Glorify Allah.. which is nothing more than a Joke.

    Dhanyavaad

    • Rashmi says

      Once I asked my Guruji about authentic upnishads and what is the subject of Discussion in them. He gave me this Reply , which is for your information:-

      1. Eeshavasyopnishad – The first word of first shloka of Upnishad is Eeshavasyam and based on it the name of the Upnishad is called Eeshavasyopnishad.

      It comprises of almost entire last 40th chapter of Yajurveda. The Upnishad inspires to do hard working continuously and tells that God is everywhere and is watching us every time, so we must be afraid of God and always do pious deeds according to Vedas. Otherwise, God punishes the sinners/wrong doers. So, everybody must do the pious deeds and utilize the worldly matters, being duly detached from them. It gives knowledge of “Vidya” and “avidya” i.e., ‘Wisdom’ and ‘Illusion’, Individualism and Collectivism i.e.., Vyaktiwad and spashtiwad respectively and destruction.

      2. Kenopnishad – Writer is Ken Rishi. It gives knowledge of senses, perceptions and mind. Upnishad warns an individual to strive to know the God in his present life otherwise he shall be admonished to self-destruction. Wise persons attain salvation. It reveals story of yaksha and says the base of spiritualism as Tap (austerity), Dam (control over senses etc.) and Karma (pious deeds).

      3. Kathopnishad – Writer is Kath Rishi. There is discussion between Vajashravas (father) and Nachiketa (son) regarding donation of cows. The Upnishad says about waiting of Nachiketa for three nights to get Deeksha from acharya. Acharya lures Nachiketa and tries to indulge him in illusion but Nachiketa does not fall for the same. Acharya is pleased and asks him to get three blessings from him. Concept of shrey (pious path) and prey (impious path).

      God resides in the heart. Knowledge of Om, Brahma, death etc., is also given. Soul is driver of the body. Knowledge of soul, vasu, hota and atithi is also revealed.

      Human body is like an inverted tree, knowledge of one hundred one arteries and veins.

      4. Prashnopnishad – In this Upnishad:-

      (i)Kabandi and Katyayan Rishi put forth questions to Piplad Rishi that from whom the creation is originated.

      (ii) Bhargava and Vaidarbhi Rishi ask Piplad Rishi that who holds the creation.

      (iii) Kaushlayya and Aashwalayan put questions to Piplad Rishi about the origin of prann.

      (iv) Sauryayanni and Gargaya ask Piplad Rishi that who takes sleep and who does not sleep.

      (v) Shaivya and Satyakaam ask Piplad Rishi that what is the importance of OMKAR.

      (vi) Sukesha and Bahrdwaj ask Piplad Rishi as to where the Purush (person) having 16 kala, lives.

      5. Mundakopnishad – It contains:-

      (i) Angira Rishi preaches the Brahma Vidya (spiritualism) to Shaunak Rishi.

      (ii) Description of Viraat Purush.

      (iii) Description of two birds, one who is witness and other bears the result of karmas and the God is never realized based on the mere long preaches and stories etc.

      6. Mandookopnishad – It contains description of stages of Jagrat (awakened). Swapan (dreaming) and sushupti( sound sleep).

      7. Taiteeryopnishad –

      (i) Pronunciation and description of Truth.

      (ii) About creation and description of divine pleasure.

      (iii) Preach to Bhrigu by Varunn Rishi.

      (iv) Importance of food (Anna)

      8. Aiitaryopnishad – tells about creation and description of pregnancy. 9. Chchandogyopnishad –

      (i) Talks about worship of OMKAR/Udgeet.

      (ii) About Samveda gayan,Yajyen.

      (iii) Adhyatmik Vikas (spiritual upliftment)

      (iv) Importance of Gayatri mantra.

      (v) God is realized in human body.

      (vi) Discussion between prann and organs. (vii) Preach to Shwetketu by his father about Truth i.e., Truth is everlasting and Preach about “ Tatvam Asi”

      (viii) Preach to Narad by Sanat Kumar Rishi.

      (ix) Description of the eternal Truth about the unity of worldly matters and spiritualism.

      (x) The door by which soul goes out of body.

      (xi) Dialogue between Gargi and Yagvalkaya Rishi

      10. Brihadaranyakopnishad – It contains knowledge about:-

      (i) Death and creation

      (ii) Relating to Prann in Dev and asur

      (iii) Creation.

      (iv) The meaning of Aham Brahma Asmi.

      (v) The origin of Dharma.

      11. Shwetashwataropnishad – It contains discussion on-

      (i) The reason for creation i.e., by whom the universe was created.

      (ii) God gives birth to soul based on his deeds.

      (iii) Soul is bound in the ties of karma.

      (iv) Knowledge of God, Soul and prakriti.

      (v) God is within human-beings like oil is present in seeds of Til.

      (vi) Meditation, Praise and Prayer.

      (vii) Dhyan Yoga and Prannayam.

      (viii) Yog sadhna.

      (ix) To know the God who creates, nurses and destroys.

      (x) God is the Lord of Soul and Prakriti.

      (xi) Illusion.

      (xii) Definition of Knowledge (Spiritualism) and illusion.

      (xiii) He is called Brahma who knows Vedas.

      (xiv) Form of soul.

      (xv) The reason of rebirth.

      (xvi) The reason of creation is not natural or due to time. Because creation relates to Almighty God.

      (xvii) Those who have equal faith- in God as well as in Guru, they realise God.

      There are six shastras which are also called “darshans”. ‘Darshan’ means “to see the reality of God, souls, Prakriti/creation etc.” Following are shastras-

      1. NYAYA SHASTRA – It has five chapters written by Maharishi Gautam. Here, the meaning of Nyaya is by which we reach at a definite principle. The following main subjects are contained in this shastra-

      i) To get solution of ordinary problems,

      ii) To unveil the secrets of the universe,

      iii) Soul and salvation,

      iv) God and His knowledge

      The shastra firmly/strongly tells to believe in the existence of God on which it states-

      a) All the matters of universe are compound in nature. So, there must be an alive power who unites the basic elements to create the compound matters of universe.

      b). There must be an alive power who awards the result of deeds to living-beings.

      c). Vedas are the storehouse of divine knowledge. Vedas are “Apaurushayaha” i.e., not written by any human-being but are God-made.

      d). To realise the God, mann, buddhi, chit, ahanakar (inner organ) must be the purest and the outer means to realise God will be of no use.

      2. VAISHESHIK SHASTRA – written by Kannad Rishi. Special subtlest/minutest matters being the subject of the shastra, it has been named as Vaisheshik shastra.

      The Shastra mainly tells about the following six matters- Dravya (matter), gunn (qualities), Karma (deeds), Saamanya (ordinary), Vishesh (special/distinctive), Samvaye (i.e., inseparable relation in a matter. For example- Inseparable relation between fragrance and flower).

      The main principles of this shastra are as under-

      a) Parmannuwad- The atomic theory i.e., the creation is based on Parmannu (atoms etc.) i.e., the creation is based on coming together of innumerable atoms.

      b) Anekatmawad- There are several souls which are provided with different kinds of bodies based on the result of their deeds.

      c) There must be some reason of creation i.e., without reason no result is obtained. For example- The reason of the baby is his parents.

      d) The atomic theory is eternal- The atoms (in the case of creation) is the minutest one and being indivisible is indestructible.

      Note- (Here the atom means Rajo gunn, Tammo gunn and sato Gunn, which are eternal.)

      e) Srishtiwad- The theory of creation of universe.

      “Without cause no result”

      So, the cause of creation is Almighty God.

      f) Mokshawad – The theory of salvation- the main motto of the soul is to attain salvation by breaking the cycle of death and birth.

      3. SANKHYA DARSHAN- Writer is Kapil Muni.

      Sankhya Darshan mainly tells about the purpose of Prakriti and souls. Prakriti means Satva, Rajas and Tamo qualities which are at the stage when they do not create the universe i.e., the time after final destruction and before new creation. The matters of universe created from prakriti are utilized by prakriti for those persons who do not follow the spiritual path, to fulfill their desires and as a result such persons always remain indulged in illusion. And for those who select spiritual path, prakriti helps them to realise God.

      It tells that whatever is there in the universe, the same is eternal and everlasting and that which is not in the universe that does not ever exist.

      This shastra also tells about the existence of Almighty, Omnipresent God, The Creator of universe.

      Sankhya shastra tells that soul has to face three types of sorrows i.e., Adhyatmik, adhibhautik and adhidaivik and by following the spiritual path i.e., practice of Ashtang Yoga Philosophy etc., and achieving asceticism soul can attain salvation.

      4. PATANJAL YOG DARSHAN – In this shastra , Patanjali Rishi preaches about Ashtang Yoga education and tells to attain salvation by following it. He tells soul, faces the result of his deeds but Almighty God is ever away from klesh, deeds and to face the result of deeds etc.

      5. MIMANSA SHASTRA – Writer is Gemini Rishi.

      This shastra preaches about Dharma. Knowledge of dharma cannot be achieved without knowing four Vedas because the dharma is established by God only and not by man. That is why, the fact of dharma is told by Vedas being the only self-proof. The main subject, matter of this shastra is four Vedas. It tells-

      (a) Path of achieving knowledge.

      (b) Spiritualism

      (c) The decision on duties and its failure of non-performance.

      (d) It also promotes performance of deeds selflessly and to have realization of God.

      6. VEDANTA SHASTRA – Writer is Vyas muniji.

      Vedanta shastra tells about:-

      (i) God (ii) Souls (iii) Prakriti.

      It tells that said three eternal matters are distinctly separate from each other. So, the shastra condemns the present Vedanta that soul is itself Almighty God.

      • Atman says

        Namaste Rashmi,

        Your expanse of knowledge is unbelievable!!!!.. and thanks a lot for sharing it with me.. thank u so much sister!!!

        • Rashmi says

          Dear Brother,
          Namaste,
          I have been reading vedas and trying to understand for past 6 years. Further i would suggest you read Bhagwad Geeta Ek vaidik Rahyasaya – I & II, Vedas a divine light part I, II,III, IV and V. It gives valuable message on vedas. I am a disciple of Swami Ramswarup Ji. You can get this book from http://www.vedmandir.com.Personally in quest of truth i have read most of the works on self realised souls of India. Unanimously they all agree Vedas are the knowledge from God, and God is realised through astang Yoga sadhana(Both ancient and present yogis have said this). We all can acheive this by our personal efforts, as this is related to Human body. Like agniveer Ji i am also trying my best to spread the message of Vedas.

    • says

      There are 11 main Upanishads of which only Ishopanishad is part of Veda Samhitas. Chhandogya and Brihadaranyak have several instances of interpolations. Rest are good. However the problem is that Upanishads focus only on one specific issue of Vedas. Thus those who study only Upanishads or even 6 Darshans and then want to enter into Vedas do not get full picture.

      The correct approach would be to start with Vedas and take these texts as secondary reading side by side to gain better perspective.

      Upanishads assume that a minimum understanding of Vedic concepts has already been built. But people get into Upanishads without that and end up being empty preachers and not action-oriented legends. I know many Upanishad experts who tried to understand them without Vedas and were either weak, unhealthy or even addicts of smoking, narcotics, beef etc. They talk well but cannot implement because Upanishads demand action-oriented health-focused dynamic personality as prerequisite.

      Dhanyavad

      • Atman says

        @Rashmi

        Namaste Rashmi, thank you sister for your information and guidelines… they are extremely helpful.. thanks a lot!!!

        @ Agniveer:

        Namaste Agniveer, its very very depressing to know that there could be interpolations in Upanishads.. can we get to know which verses could have been interpolated??.. i am still to read the last 3 upanishads.. Chhandogya, Bruhadaranyak and Shwetashwatar.. these 3 are the largest of upanishads and if there are instances of interpolation then its indeed very very sad.. but how do we know that?? how can we conclude that this or that verse is likely to be interpolated?? Bruhadaranyak in fact contains the most celebrated verse of all the upanishads “Asato ma sadgamaya, tamso ma jyotirgamaya, mrutyormamritam gamaya” infact i was looking forward with great zeal to read bruhadaranyak.. but what u just said about upanishads is extremely dampening!! Isnt it possible that what we think to be interpolations could only be misinterpretation or mis-perception??? in fact i have a book of translations of 11 upanishads… translated by a late Aryasamaji.. surely agniveer there has to be a solutions to this!! I was going through Bhagavad Geeta –> Upanishads –> Vedas route and was enjoying it a lot.. i have even read Bhagvad Geeta 8 times from verse 1 to 700.. n every time i read i learned something new.. n i thought if this Text is so great how great Vedas would be!!!! but this thing of Interpolations in upanishads is extremely extremely unsettling.. i will definitely have a prolonged meeting with panditji over this!!

        • says

          Namaste

          Upanishads are part of Brahmans and hence human creations. No text apart from Vedas can claim perfection and complete freedom from distortions.

          There are certain passages in Brihadaranyak that do not seem to fit in their context and purpose of Upanishads. They may be having some different interpretation. But whatever be the case, the bottomline is that Vedas are the benchmark.

          Around 95% of these Upanishads are also as per Vedas. In rest 5%, there is some problem. It may be interpolation or difference in interpretation. But whatever be the case, still Vedas are benchmark. And end of the day, every mystery has to be discovered by self-introspection. So there is not much to worry about due to interpolation.

          Dhanyavad

  10. Indian Agnostic says

    what a great analysis !

    It offers you decision making insights and thumb rules to distinguish between right & wrong.

    my personal take away from the article : “The goal of life is to bring the proportion of indulgence down to 0%” – brilliant !

  11. P.C. Shrimali says

    I see a great work done on Agniveer site, during last 6 months. So much articals & literature posted & so much question answers taking place…good thought provoking comments & replies…wish a great success to the site & wish to associate with the site actively…

  12. Rudra says

    Yes that is the essence of SANATANA DHARMA.

    It never addresses or treats Human being as sin, useless, covert and weak. All Upanishads says “Strengthen” , “Strengthen”…. Strengthen” !

    If one (GRUHASTHA) leaves his RESPONSIBILITIES and goes behind the god, the society will be diluted. This is not the mean of GOD.

    One should be committed to his responsibilities, even as can attain emancipation. That is the path this verse of the Isa is saying. The great Rishi by name “Thathvan Adharvana” is the vachaspathi of this Upanishad.

    Good work Sanjeev.

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