- Vedas and Daas
- Rakshas in Vedas and Hinduism
- The reality of caste system – 1
- Vedas and Shudra
- Vedas and Dignity of Labor
- Vedas and Dasyu in Hinduism
- Is Purush Sukta of Vedas casteist?
- There is no caste-system in Vedas
- The reality of caste system – Next Move
- The reality of caste system – 2
- Brahmin, Shudra….I don’t care
A commonly held perception regarding Vedas is their prejudice against Shudras. Vedas are accused of being Brahminical texts designed to subdue the Shudras. They are considered to be the source of caste-based discrimination that is touted as the primary characteristic of Hinduism/ Sanatan Dharma or Vedic Dharma. The entire pro-Dalit movement also has its foundation on this baseless notion.
Unfortunately, nothing could be far from truth. In this series of articles, we would provide evidence from Vedas and related texts to establish the following:
a. The meaning of four Varnas and Shudra in particular is completely different from what the Macaulay inspired intellectuals would want us to believe.
b. There is absolutely no element of birth-based discrimination or denial of opportunity for any human being in Vedic way of life.
c. If there is one text that provides evidence of highest level of meritocracy and equal-opportunity, it is the Vedas. Even the most contemporary texts on human rights cannot come closer.
Before we begin our journey of solving the caste-puzzle through Vedas, let us start with certain worship mantras from Vedas that mention Shudras:
O Lord! Provide enlightenment/ compassion to our Brahmins, Kshatriyas, Vaishyas and Shudras. Provide me also with the same enlightenment so that I can see the truth.
Whatever crime we have committed against my village, forest or committee; whatever crime we have committed through our organs, whatever crime we have committed against Shudras and Vaishyas, whatever crime we have done in matters of Dharma, kindly forgive us relieve us from the tendency of the same.
The way I gave this knowledge of Vedas for benefit of all humans, similarly you all also propagate the same for benefit of Brahmins, Kshatriyas, Shudras, Vaishyas, Women and even most downtrodden. The scholars and the wealthy people should ensure that they not deviate from this message of mine.
O Lord! May I be loved by everyone – Brahmin, Kshatriya, Shudra or Vaishya. May I be admired by everyone.
May all noble people admire me. May kings and Kshatriyas admire me. May all look at me with admiration. May the Shudras and Vaishyas admire me.
It is clear from these mantras that …….
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